Let me first state that there is no pretense of objectivity or an emotional distance here for several reasons.

One, Brontez Purnell is a very close friend of mine.

Two, this issue cuts at the core of some thoughts and problems I have with existing frameworks of victim, and the demands made on victims of violence to behave (past or present behaviors) in a fashion acceptable to others in order to claim one has been victimized; the role of police and questions of political alignments and authenticity; and the demands on victims to recall and script every fact in exactly the right chronology in order to be seen as credible.

Last week, I received a phone call from Brontez—again, close friend and musician/dancer/writer who lives in Oakland, California. It was the day after he and friend/bandmate Adal had left the Paradiso nightclub when two Black men with some Caribbean accent began harassing them as they left the club. Adal is not queer, but the two men, according to Brontez, assumed that they were a couple, and began calling them “batty boy” and other epithets. Finally, they made the statement, “if we were at home you’d be dead by now.”

Brontez, clearly enraged, went the fuck off. After more words were exchanged, and Brontez says he spit at the car the men were in, and then he was punched in the face. Brontez says he then hit the man’s car with his bicycle lock and they assaulted Brontez and Adal (who’s face was broken in five places). The police were called but no arrests have been made.

After talking to Brontez about the attack—I read an article in the Bay Citizen, followed by a pretty vigorous debate in the comments section. The debate mostly sparked by comments made by Kevin Bynes, who is known for his work in HIV prevention for Black gay men. Bynes, a bay area resident said he witnessed the incident nearby (and I know of Bynes through my own work in HIV prevention), and that Brontez was lying about the details of the incident noting:

I’m sorry I have to tell the truth because I live in this area and saw the entire incident. The so called victim rode around on his bike yelling at the two guys in the black SUV repeatedly and it wasn’t until the so-called victim spit on the driver and tried to break his window with his bike lock that the two accused “gay bashers” reacted by chasing the guy away. This man TOTALLY provoked this situation and initiated the violence. He took the first swing, spit in the man’s face and tried to damage his car. I’m a gay man who lives in this area and the club they were leaving used to be a gay club that was there for 20 + years and the area is VERY safe for gay people. That was NOT a gay bashing and I think it is dangerous for us to suggest that everytime a gay person gets into a fight its a gay bashing. The guy that is being called a victim really harrassed these guys and they did not attack him because he was gay they acted in self defense. In fact the only gay slurs that I heard came from the victim. I’m so sorry that I didn’t speak to the police this morning.

To which Brontez responded:

Yo, this is Brontez. You SADDEN me Mr. Bynes (whoever you are). We we’re unlocking our bikes and these guys stared harassing us. How did you see “everything”? It was only us four outside in the beginning! You act like we just saw these dudes and went in on them and thats a lie. Ive attended the Paradiso since it was Cabel’s Reef and have NEVER had anything like this happen. Me cursing, and yelling at them is true like after someone threatens you with VIOLENCE who wouldn’t? Sorry im NOT the type of girl whos gonna cross her legs and act fucking nice after some jock tells me im “at the wrong club” two blocks from my own fucking house! FUCK YEAH I YELLED BACK AT THEM. If your such a sensible homosexual why didnt you HELP US when these guys were fucking with us? And also my bandmate who was sitting on the sidelines got his face broken and we did NOTHING to warrant that. WE WERE THE VICTIMS OF VIOLENCE, verbal and otherwise. I threw my bike lock AFTER they punched me and Adal (who wouldn’t?) I used this tactic to pause them long enough to get their plate number. You call someone a “batty boy” threaten them with violence and then hit someone that didnt provoke you YES THAT IS A HATE CRIME. I was REACTING to being fucked with. How dare you?

My problem here is not that Bynes disagrees with Purnell’s timeline of the events or that he was “disgusted and ashamed” by Brontez’ behavior.

First, Brontez and Adal both say that the men had been saying shit to them from jump, for which Bynes (in my opinion) was likely out of earshot or just didn’t hear. Brontez is just not the type, drunk or not, to start a fight with two other men for no reason, having been out in San Fran, Oakland, and all over NYC with Mr. Purnell over the years of our relationship—even where it is clear that Adal was trying to convince Brontez to let it slide. But as Brontez himself said, and I very much believe, he wasn’t going to just let that shit slide. Brontez actually states in the article what Bynes re-asserts in his comment—he didn’t expect to be threatened with violence at a place he’d frequented for years (both men live in the neighborhood where this incident took place), so I am not sure why Bynes re-states this point in his comment—unless he flat out does not believe anything at all transpired to make Brontez angry in the first place (The Bay Citizen published a second story where Adal corroborates Brontez’s assertion that the men started harassing them first). Bynes’ assertion that the club used to be a queer space but is still frequented by queers seems to ignore the realities many of us know from experience. Many of us have been at “the club” in any city USA that used to be a queer bar, and the straights who then take it over act brand fucking new and further marginalize queers who continue to go there. And since when did neighborhoods or establishments with lots of LGBT people mean they were free from homo/transphobic violence? That doesn’t make any kind of sense.

So the question for me here, and where I vehemently disagree with Bynes, is how one defines “provocation” and who judges what then is the socially acceptable response. I tend to agree with Brontez. Too often people who are targeted for violence have to have their motivations and their recollection of all the “facts” or chronology of all the events hyper-scrutinized beyond recognition if they at all do anything other than lay down and take the abuse (or in the case of sexual assault, you’re accused of lying if you don’t have any physical evidence that you fought back, or you choose to try to still (and steel) yourself to try to avoid further violence, or are simply in a state of shock). And what is more true than not, most of us, in some way, respond verbally or physically fight back.

I think Brontez was enraged by the situation and responded accordingly. But rage, as bell hooks once stated, is an appropriate response to oppression. I actually have never seen Brontez angry to the point of fighting the way he clearly must have been that night. But any of us, caught at the right place at the wrong time, may have responded similarly. People get tired of this bullshit. I am tired of it. I have had people hurl similar epithets and make threats to me. One day I may walk away. Another day, I walk right into that fire. Once, similar to what happened to Brontez—two Black men started with me, but when I didn’t run or back down, they punched my non-black friend instead—who once they engaged, thought was going to be an easier target. So I know what it means to reach that point where you say to yourself, Fuck it. I don’t give a fuck what happens today. I am not going to be disrespected and let you walk away from here thinking that shit is OK to do. Not now.

That’s what happened to Chrishaun McDonald, a Black transwoman in Minneapolis currently on trial for murder. She was outside one evening this past spring when she and some friends were approached by a white man who hurled both racist and transphobic remarks. I don’t know who threw the first blow, but that man was stabbed (many say not by Chrishaun) and is dead. I don’t celebrate his death and yes those trans women could have done a million things to try to get away from him. But maybe they were tired of running, or were so bold as to think they didn’t have a reason to run.

I am reminded of Sakia Gunn, when she told a man to leave her friends alone—they were lesbians. I don’t know if she kicked his car, or flipped him the finger. I don’t know if she told him he had a dick smaller than hers, called him a faggot or some other name to push his buttons. But he did what patriarchal men do—he assumed it was his right and Christian civic duty to accost them, and “check” them for being “out of hand.” He got out of the car. She, or one of her friends, may have punched him first. She may have spit in his face. But he killed her. Was that justified? Was she “at fault” for provoking him? Should she have collected her friends and run back into Newark Penn Station? She could have done any of those things, but maybe, even at 15 years old, she decided she was tired of running, or it never occurred to her to run.

I think of the New Jersey 4—originally the group of seven—young Black lesbians also from Newark who one night in a “gay friendly” part of town, NYC’s West Village, were walking and a man made a disparaging comment about them being lesbians, and a fight ensued, with the man being stabbed, which he later described as “a hate crime against a straight man.” They could have went to the other side of the street. They could have decided to leave the Village and go home. They could have quoted Bible passages at him. But they didn’t. I don’t know if one of them struck him first. Nor do I care.

I respect these young women for, despite the enormous consequences that none of them could forsee, making a choice to not live in a world where they could be denigrated for being lesbians, bisexuals, aggressives (AGs), queers or however they think of their identities. And they, like Brontez, don’t present as “victims” in the way our society constructs, because they didn’t just let that shit go. They didn’t run. They saw the danger, decided to move towards it and do what it was trying to do to them, even if it meant they might not win. The “behavior,” like Brontez’s was not befitting of any victim—most people in the moment are resisting being a passive victim (and this is not to also say that people who choose not to fight back in certain moments are less than heroic, nor am I glorifying violent retribution). But it is to say that I think anyone who tries to condemn someone for not allowing themselves to be intimidated by people, especially in this case who are saying if they were a few thousand miles away they’d just as soon kill you for simply existing. I don’t know how I’d react.

And if we’re going to claim that we don’t want to see more Black men going to prison potentially, I totally agree, but if that’s your position then it means that we have to find ways to help and de-escalate situations, even if you think someone is in the wrong and not wait till after cops are called to raise judgement about whether someone exhibited exemplary model citizen behavior in the midst of being threatened. Also, I think that those of us who think critically about calling the police (because of the nature of policing and the prison industrial complex as an anti-Black project) have to be clear that we do not begin to use this as a reason to excuse violence, or question a person’s Blackness or other racial/political authenticity against a person who, for whatever reason, calls the police in a particular moment. It’s not as though Brontez is someone the police don’t also target, threaten and violate. And while the fact that these men were likely Caribbean immigrants invokes racist narratives about Black criminality and homophobia in the Caribbean, clearly these men were quite willing to try to intimidate Brontez and his friend using those very same narratives when they declared “if we were at home you’d be dead by now.”

I think Bynes is making an assumption that even if Brontez had never responded, he and his friend would have been safe (on their bikes!!!!) from those men once they turned the corner, even if they were supposedly trying to avoid an altercation right then and there—maybe they were initially shocked that a Black gay man would have the audacity to even respond back to them. Maybe they were trying to impress the women they were with, and they clearly got a response they weren’t prepared for. I don’t know their motives, but I don’t believe Brontez decided to just pick a random fight with two dudes leaving a club he frequents regularly (as a musician this fucks with your ability to make money), two blocks from his own house, in a community he has to continue to live in.

I do hope that rather than starting a war of words (and I have to admit I was mad as hell when I first heard there was some backlash calling one of my best friends a liar), this can actually give us pause to think about what standards we’re holding people to who have been threatened, when one day, it might be you, for whatever reason, who decides not to take the high road.

RIP! Octavia

Last week, we lost Octavia St. Laurent, singer and Ball scene legend and icon, who most would remember from the documentary Paris is Burning, and she also appeared in the 2003 film How Do I Look? Octavia was a really outspoken advocate for transgender and “third gender” people. In How Do I look? she describes herself as being third gender, and how she remembers seeing more third-gender people in the Black community years ago, but how violence and HIV/AIDS had taken many away from us. This is a really great interview of Octavia. Rest in Peace, Sweetie.

[youtube=http://www.youtube.com/watch?v=MM-wQi3Wlt0]

NYPD Beating of Two Black Lesbians in Brooklyn

On Saturday I got an email from my ex forwarded to him about the  NYPD beating and arresting two Black lesbians outside of a nightclub in Bed-Stuy–right down the street from me. Audre Lorde Project’s SOS Campaign is taking the lead on organizing a response–which includes a rally on June 6th. Here’s the email in its entirety:

Hey ya’ll…

I am writing today with a heavy heart. And for me no matter how much the world seems to dissappoint me I always want to bounce back. But this time is a little different.

I and another lesbian in the community were involved in a BRUTAL BEATING by ALL MALE COPS the 77th PRECINCT of the NYPD.

It took place at the IFE LOUNGE, corner of Nostrand & Atlantic in Brooklyn. I know for a fact there were at least 100-200 woman outside at the time and I am hearing rumors of video footage. LOOK LADIES… IF YOU FIND CAN FIND A PARTY SO F-IN IMPORTANT, THAT YOU HAVE THE TIME TO TELL A FRIEND TO TELL A FRIEND TO POST BULLETINS TO EMAIL FLYERS.  THEN I WOULD HOPE YOU WOULD HAVE THE TIME TO ASK A FRIEND TO ASK A FRIEND TO ASK A FRIEND TO FIND PICTURES VIDEOS, WRITTEN TESTIMONY TO SUPPORT THE FACT THAT TWO OF YOUR OWN WERE BEATEN IN THE STREET BY POLICE!!!

NOT ONLY WERE WE BEATEN, COPS HURLED ANTI-GAY STATEMENTS AS THEY RAISED THIER NIGHT STICKS IN THE AIR. LIKE “YOU FUCKIN BITCH ASS DYKE”… AND THEN HAD THE AUDACITY IN FRONT OF THEIR OWN SEARGENT AND THE REST OF THERE BROTHERS AND SISTERS SAY “WE ARE HAVIN SOME DYKE PUSSY IN HERE TONIGHT”

Really ladies… This crime wasn’t about me or about the other female involved. As I laid there and I felt the night sticks hit me, I thought of Martin Luther King, and what he had to endure just for us to have the freedoms we do today. I immediately relaxed my body, put my arms up where they can see I wasn’t resisting, and screamed at the top of my lungs for someone to hit record on there camera. As they pulled me into the car I knew then that they picked the wrong quote unquote “DYKE”, to mess with.

TODAY!!! ITS TIME FOR US TO MAKE A DIFFERENCE!!! I don’t know about you, but I am absolutely tired of the way police, club owners & bouncers treat us. If you didn’t know what they think about YOU. I hope you RECOGNIZE NOW, what it really is.

THIS IS WHAT WE NEED:

1. VIDEO FOOTAGE
2. PICTURE FOOTAGE
3. WRITTEN TESTIMONIES W/CONTACT INFORMATION

PLEASE EMAIL ME ASAP!!!

DON’T LET ANYONE TELL YOU IT ISN’T YOUR BUSINESS, IT IS. IF YOU HANG WITH US, PRAY WITH US, IF YOU PARTY WITH US, IF YOU SHOW YOUR PRIDE WITH US, THIS CRIME WAS COMMITTED AGAINST YOU AND MEMBERS OF YOUR FAMILY. Email me @ civilrights@LadiesLoveLadies.com

Prop 8

As many of you know, the California Supreme Court upheld Prop 8, which placed a state Constitutional ban on same-sex marriage but declared the 18000 same-sex marriages that occurred between May 15 and November 5 to be legal marriages. A mess. Anyhoo, I was passing the NYC protest and March that happened last night protesting the decision and got some photos. Some of the posters are, well, I’ll let you decide.

[youtube=http://www.youtube.com/watch?v=h5s4izWKYK4]

For Brown, the court decided “The evidence of defendant Brown’s participation in the crime is substantially similar to the evidence received at the same trial against codefendant Renata Hill. Accordingly, for the reasons stated in our prior decision (People v Hill, 52 AD3d 380 [2008]), we conclude that the verdict as to Brown was based on legally sufficient evidence and was not against the weight of the evidence, but that Brown is entitled to a new trial on the gang assault charge because of the charging errors discussed in Hill.” Essentially the circumstances surrounding Renata Hill’s getting a new trial a few months back the court felt were applicable to Hill’s case.

The judge felt that Johnson–as the person accused of stabbing that dude– did not present a solid legal argument for a new trial:

“Defendant Johnson, who personally stabbed the victim, challenges the sufficiency of the evidence establishing the element of serious physical injury. That claim is unpreserved and we decline to review it in the interest of justice. As an alternative holding, we also reject it on the merits. Even without the aid of expert testimony, the jury could have readily inferred from the victim’s testimony and medical records that his stab wounds to his liver and stomach were life-threatening (see e.g. People v Jones, 38 AD3d 352 [2007], lv denied 9 NY3d 846 [2007]). Johnson’s ineffective assistance of counsel claim relating to this issue is likewise without merit.

We find Johnson’s sentence excessive to the extent indicated.”

WHO ARE THE NEW JERSEY 4???

In the summer of 2006, seven young Black lesbians from New Jersey—Patreese Johnson, Renata Hill, Venice Brown, Terrain Dandridge, Chenese Loyal, Lania Daniels, and Khamysha Coates—were hanging out on the pier in New York City’s West Village when Dwayne Buckle, a man selling DVDs on the street, sexually propositioned Patreese. Refusing to take no for an answer, he followed them down the street, insulting and threatening them: “I’ll **** you straight, sweetheart!”

It is important to understand that all seven women knew of another young woman named Sakia Gunn, who had been stabbed to death under very similar circumstances—by a pair of highly aggressive, verbally abusive male strangers. At least some of the seven had known Sakia personally.

During the resulting confrontation, Buckle first spat in Renata’s face and threw his lit cigarette at her, then he yanked another’s hair, pulling her towards him, and then began strangling Renata. A fight broke out, during which Patreese Johnson, 4 feet 11 inches tall and 95 pounds, produced a small knife from her bag to stop Buckle from choking her friend—a knife she carried to protect herself when she came home alone from her late-night job.

Two male onlookers, one of whom had a knife, ran over to physically deal with Buckle in order to help the women. Buckle, who ended up hospitalized for five days with stomach and liver lacerations, initially reported on at least two occasions that the men—not the women—had attacked him. What’s more, Patreese’s knife was never tested for DNA, the men who beat Buckle were never questioned by police, and the whole incident was captured on surveillance video. Yet the women ended up on trial for attempted murder. Dwayne Buckle testified against them.

The media coverage was savage, calling the women such things as a “wolf pack of lesbians.” The pro bono lawyers for the young lesbians would later have to buy the public record of the case since the judge, Edward J. McLaughlin (who openly taunted and expressed contempt for the women in front of the jury all throughout the trial), would not release it. As of late August 2007, the defense team still didn’t have a copy of the security camera video footage. And after the better part of one year spent sitting in jail, four of the seven women were sentenced in June 2007—reportedly by an all-white jury of mostly women—to jail terms ranging from 3 1/2 to 11 years. The oldest of the women was 24, and two of them are mothers of small children.

To find out how to donate money to their legal defense or send  money or books to Johnson, visit Free The New Jersey 4!

I am not taking sides about “revolutionary”–I mean any organized group trying to overthrow a political/ideological government or regime. In the most recent case, Liberia. That West African nation “founded” by the U.S., using former U.S. slaves as the “colonizers,” is recovering from the throes of a very brutal period of violence and political instability which lasted, in various forms, for more than 20 years.To address the most recent conflict (1999-2003), the country has established a “Truth & Reconciliation” Commission to, according to the website, create “an independent and accurate record of the rights violations and abuses as a result of the conflict.”

Last week, Prince Johnson, a state senator and former guerilla leader was testifying about the death of Tecumseh Roberts, a Liberian popular musician. He testified that another member of his former militia killed Roberts because he was gay. Apparently Roberts was in charge of delivering rice to people in the territory that Johnson controlled, but read this synopsis from the Liberian Journal of Johnson’s discovery that Roberts was gay:

[youtube=http://www.youtube.com/watch?v=28EP5p2h-lM]