Monthly Archives: April 2008

Was Clinton Behind Jeremiah Wright's Resurface?

I knew something about this didn’t smell right. Initially, watching Reverend Jeremiah Wright on PBS was really useful and informative, and then seeing him in front of the National Press Club was, well, interesting.

I actually very much appreciated his opening (and scripted) remarks. But as the Q&A went on, I had to wonder, WHAT THE FUCK IS HE DOING? AND WHY NOW?

I know it must have been hard for Wright, or anyone, to be publicly thrashed the way he was in the media over the last month or so. I understand it must have been hard to listen to someone you helped acclimate himself to Chicago, baptized their children and preside over their wedding, to distance themselves from you in order to appeal to white voters. I also agree with Wright’s notion that the media attack on him was less about him per se, or Obama really, but was really about white America’s continued fear and anxiety that Black people really can’t stand them-and that the Black church, even after the Civil Rights Movement was long destroyed, still can be a place to radicalize Black people! And they really ain’t tryin to have no President who has anything to do with Black “radical-ism”.

In any case, Wright really seemed to be doing more than responding to his critics yesterday. He seemed to be both mocking the “press” and all its fakery of objectivity and fairness, and by extension, mocking the people who have tried to paint him into the box of the angry (and foolish) black preacher. But his mockery, in many ways, seemed to re-inscribe himself into that very box he seemed to want to move out of. He seemed to be caught up in the celebrity that the moment has given him, and less like someone who was really trying to redeem his reputation or that of his church, or the Black Church as a whole.

I am not arguing for a bourgie politics of respectability. I am not saying he should back away from his statements about the US, 9-11, HIV or anything of the sort (though in some places I wish he had more factual information and data to back up or re-frame his messaging in these issues). I am saying he has to know that the way he came off was cocky and at moments buffoonish- and really did very little to salvage his reputation of that of the Black church.

What’s interesting though, whether you believe he was trying to protect himself and the Black church, or that he was caught up in the moment or the idea of his own bravado and celebrity, he might have been a pawn in a political game, and did not see it coming.

Daily News columnist Errol Louis seems to suggest that Wright may have been set up by a Clinton supporter, who was the person who asked him to speak at this press conference. Errol writes:

Shortly before he rose to deliver his rambling, angry, sarcastic remarks at the National Press Club Monday, Wright sat next to, and chatted with, Barbara Reynolds.

A former editorial board member at USA Today, she runs something called Reynolds News Services and teaches ministry at the Howard University School of Divinity. (She is an ordained minister).

It also turns out that Reynolds - introduced Monday as a member of the National Press Club “who organized” the event - is an enthusiastic Hillary Clinton supporter.

On a blog linked to her Web site- www.reynoldsnews.com- Reynolds said in a February post: “My vote for Hillary in the Maryland primary was my way of saying thank you” to Clinton and her husband for the successes of Bill Clinton‘s presidency.

If it turns out that Wright was set up, and this was a ploy to cost Obama the nomination, I wonder how Wright will reconcile this with himself.

Or worse even, as NYTimes columnist Bob Herbert expresses, was this Wright’s way to get back at Obama?

The Politics of Racial Uplift: Friday at Temple University

I will be presenting at this symposium in Philly on Friday and I think it’ll be really interesting. If you’re in Philly or can get there, it should be hot!

Stand Up! The New Politics of Racial Uplift
A Public Philosophy Symposium

Temple University

Friday, May 2nd, 2008

9am to 5pm

Kiva Auditorium and Tuttleman Learning Center, Room 101

For information about participants, schedule, and work by participants and material relevant to symposium themes, go to our website:

http://www.temple.edu/philosophy/standup/


Purpose of Symposium:

The Millions More Movement, Cosby’s ‘call-outs,’ and other recent trends renew an old approach to black political thought and practice. The racial uplift tradition tries to improve the conditions of black life by insisting on moral refinement and race-based organization. Uplift ideology and practice have a long and storied past, but critics of the tradition worry over its limitations. Some express concern that it is anti-democratic, intolerant, elitist, sexist, and heterosexist. Others think it focuses too much on personal morality and cultural pathology and not enough on social justice and political economy.

The participants in the ‘Stand Up!’ symposium will think through the risks and rewards of this new racial uplift politics. This interdisciplinary exercise in public philosophy will explore the implications of a social phenomenon with broad ethical significance. The new politics of racial uplift emerges from a widely shared conviction that something is deeply wrong in American society. Our public philosophy conference will take this judgment seriously, and subject this politics to searching and critical scrutiny.

Confirmed Participants:

Angela D. Dillard, Afroamerican and African Studies and Residential College, LSA, at the University of Michigan

Kenyon Farrow, essayist, organizer, media and communications specialist, and board co-chair for Queers for Economic Justice

Kevin Gaines, Afroamerican and African Studies and History at the University of Michigan

Kathryn T. Gines, African American and Diaspora Studies and Philosophy at Vanderbilt University

Eddie S. Glaude, Jr., Religion and African American Studies at Princeton University and the Jamestown Project

Beverly Guy-Sheftall, Women’s Research and Resource Center and the Women’s Studies at Spelman College

Joy James, Humanities and Political Science at Williams College and Senior Research Fellow in the Center for African and African American Studies at the University of Texas-Austin

Adolph Reed, Political Science at the University of Pennsylvania

Jared Sexton, African American Studies and Film & Media Studies at the University of California, Irvine

Aishah Shahidah Simmons, AfroLez® Productions and award-winning African-American feminist lesbian documentary filmmaker, international lecturer, writer, activist, and producer, writer, and director of the internationally acclaimed documentary NO!

Ronald S. Sullivan, Jr., Criminal Justice Institute at Harvard University Law School and the Jamestown Project

Paul C. Taylor, Philosophy at Temple University and the Jamestown Project

Sponsors:

Temple University Department of Philosophy, the Office of the Provost, the College of Liberal Arts, the Center for Humanities at Temple, the Ira Lawrence Family Fund, and the Jamestown Project

The symposium is free and open to the public.

For more information, contact Tamara K. Nopper, assistant organizer, at tnopper (at) temple.edu

White Catholic Priest Gets Fox News Together

I enjoy nothing more than when I can step out of the way, and let the whites get other white people together. Case in point: A Fox News reporter thought they were going to sneak attack Father Michael Pfleger, a Chicago-based Catholic priest, about his relationship with Rev. Jeremiah Wright. Well, that reporter was shut down. I have to say it is quite enjoyable when I don’t have to intervene, and I can put my feet up and let’s the white duke it out. (If you missed Rev. Jeremiah Wright’s interview with Bill Moyers, it is definitely worth watching.) Enjoy!

[youtube=http://www.youtube.com/watch?v=F0wvQMqSzTM]

Shock of the Week: Wesley Snipes Gets 3 Years for No Tax Pay?

I don’t know why I’m shocked-this is America and Wesley Snipes is Black. But the actor got 3 years for non-payment of taxes-which is a misdemeanor crime???? One year for each year he didn’t pay?

It’s not about how I feel or don’t feel about Wesley Snipes, but this is fuckin ridiculous. Willie Nelson (who I like, so I ain’t frontin on Willie!) owed the IRS $16million dollars for the same shit, and did not do one day in prison. Snipes owed $2.7million. AP has the full story.

Non-Shock of the Week: Star Jones Divorces Husband

In the most underwhelming news of the week, lawyer/TV personality/journalist/beard Star Jones announced in a statement to Entertainment Tonight that she fild for divorce from Al Reynolds a month ago. She said “Several years ago I made an error in judgment by inviting the media into the most intimate area of my life. A month ago I filed for divorce.

“The dissolution of a marriage is a difficult time in anyone’s life that requires privacy with one’s thoughts. I have committed myself to handling this situation with dignity and grace and look forward to emerging from this period as a stronger and wiser woman.”

I’m not one of those gays that thinks that everyone’s gay. But…

No shade, but tell me, ARE YOU SHOCKED???

Media Analysis of Obama/Clinton PA Primary

This morning I woke up to check in on the PA primary, to see if Clinton was still leading by 10 points. She was. But when I was watching CNN, their morning anchors bantered on and on, segment after segment, over and over again about Obama’s “white problem,” to explain why Obama struggles to get votes in the primary from white working class America. I was so disgusted by this framework because it presumes that the problem is Obama’s, as opposed to AMERICA’s race problem. The fact of the matter is, Obama has done everything but get a chemical peel (and be a Republican) to appeal to white voters, what else do they want? Some of these people will never vote for him, simply because he is black.

The other problem, as so eloquently put by The Root.com columnist Melissa Harris Lacewell, who spoke to “the Blacks are Men, and the Whites are Women” narrative put forth by CNN and the rest of the press:

“A lot of people have tried to gently explain the divide, so I’m just going to put this out there: Sister voters have a beef with white women like Clinton that is both racial and gendered. It is not about choosing race; it is about rejecting Hillary’s Scarlett O’Hara act…Black women voters are rejecting Hillary Clinton because her ascendance is not a liberating symbol. Her tears are not moving. Her voice does not resonate. Throughout history, privileged white women, attached at the hip to their husband’s power and influence, have been complicit in black women’s oppression. Many African American women are simply refusing to play Mammy to Hillary.”

Amen. Similarly, Black Commentator asks the Clintons to account for their longstanding relationship to the descendants of Scarlet O’Hara, The Daughters of the Confederacy.

And race/gender issues aside (sort of), Talking Points Memo TV did a great analysis of the delegate battle, which helps to sort through all the rhetoric about Clinton’s “being able to win the “must-win” states for Democrats. Definitely worth watching.

[youtube=http://www.youtube.com/watch?v=pbGvvhdpuR0]

Food Fight: A Hungry Mob Is An Angry Mob

Last week I walked past a drug store chain in Manhattan, at the corner of Christopher Street and 7th Avenue. A plastic box with back-lighting showed the “sale” price of a gallon of milk-$4.09. I gagged. Somehow or another, I found myself in a time-warp-remembering not very long ago when a gallon of milk was just over $2.00. I can go back further than that, when milk was even less, but I am only talking a few years ago. I buy milk pretty regularly-I love dairy-and know I haven’t purchased milk that cheap in several years, but I generally buy organic milk which always costs more.

But the issue of higher food prices is turning out to be causing a global problem in countries all over the world and in some countries-including Indonesia, Haiti, El Salvador, India, Mexico, Yemen and Egypt-there have been all kinds of public demonstrations about the cost of food going back into last year. There have been many different media debates about whether the causes are food shortages, or whether the price of food has gotten too high for people to purchase. Here are some of the main narratives that I have found in the press:

OIL

Some of the newscasts have been talking about the fact that food costs in the US are going up because of high oil/gasoline prices-it costs more money to transport good across the country/globe. Time Magazine reported in November that “The United Nations Food and Agricultural Organization (FAO) reported last week that, at nearly $100 a barrel, the price of oil has sent the cost of food imports skyrocketing this year. Add in escalating crop prices, the FAO warned, and a direct consequence could soon be an increase in global hunger — and, as a consequence, increased social unrest. Faced with internal rumblings, “politicians tend to act to protect their own nationals rather than for the good of all,” says Ali Ghurkan, a Rome-based FAO analyst who co-authored the report. Because of the lack of international cooperation, he adds, “Worldwide markets get tighter and the pain only lasts longer.”

What’s more, worldwide food reserves are at their lowest in 35 years, so prices are likely to stay high for the foreseeable future. “Past shocks have quickly dissipated, but that’s not likely to be the case this time,” says Ghurkan. “Supply and demand have become unbalanced, and… can’t be fixed quickly.

BIO FUELS

There are others who say that the push for bio-fuels has meant that more farms are producing less crops as food, and more crops to be used for bio-fuel industries. The New York Times reported that “The idea of turning farms into fuel plants seemed, for a time, like one of the answers to high global oil prices and supply worries. That strategy seemed to reach a high point last year when Congress mandated a fivefold increase in the use of biofuels.

But now a reaction is building against policies in the United States and Europe to promote ethanol and similar fuels, with political leaders from poor countries contending that these fuels are driving up food prices and starving poor people. Biofuels are fast becoming a new flash point in global diplomacy, putting pressure on Western politicians to reconsider their policies, even as they argue that biofuels are only one factor in the seemingly inexorable rise in food prices.

In some countries, the higher prices are leading to riots, political instability and growing worries about feeding the poorest people. Food riots contributed to the dismissal of Haiti’s prime minister last week, and leaders in some other countries are nervously trying to calm anxious consumers.”

International Policy & Structural Adjustment

Others say that food prices have risen due to bad Work Bank and IMF policies. The Institute for Food and Development Policy (aka Food First) note that “the World Bank, the institution that, along with the International Monetary Fund (IMF), forcibly applied the Structural Adjustment Programs (SAPs) responsible for destroying the capacity of African nations to develop or protect their own domestic agricultural systems from the dumping of subsidized grain from the U.S. and Europe. Over the same 25 years in which SAPs were being implemented, the Consultative Group for International Agricultural Research (CGIAR) invested over 40% if its $350 million/year budget in Africa’s “Green Revolution.” The result? A big zero. Actually, it was worse, because as African marketing boards, agricultural ministries, national research programs and basic infrastructure fell under the scythe of the mighty SAPs, Africa’s agricultural systems steadily eroded. Now their entire food systems are hopelessly vulnerable to economic and environmental shock—hence the severity of the current food price inflation crisis.

The editorial on Food First is worth an entire read, as it more thoughtfully explains the politics of food. You can also hear them talk on the CounterSpin podcast this week to get more analysis. One of the interesting things they talk about from an organizing perspective is many people in Haiti and South America organziing around this crisis have framed the food shortage around a host of other social/political problems that they also want to addresss.

But I think Bob Marley explained the situation more than 30 years ago on his song “Them Belly Full (But We Hungry)”

Them belly full but we hungry.
A hungry mob is a angry mob.
A rain a-fall but the dirt it tough;
A pot a-cook but the food no ‘nough.
You’re gonna dance to JAH music, dance.
We’re gonna dance to JAH music, dance.
Forget your troubles and dance.
Forget your sorrow and dance.
Forget your sickness and dance.
Forget your weakness and dance.
Cost of living get so high,
Rich and poor, they start a cry.
Now the weak must get strong.
They say, “Oh, what a tribulation.”

[youtube=http://www.youtube.com/watch?v=F5kAxuye5xY&feature=related]

Who Needs A Black Queer Hero?

FREEDOM TRAIN PRODUCTIONS PRESENTS:

Friday, April 18th, 2008 @ 7pm
WHO NEEDS A BLACK QUEER HERO?
CUNY Graduate Center, Rooms 9204/9205
365 Fifth Avenue
Midtown Manhattan

Throughout history, canonized protagonists have been largely white, heterosexual men. If, however, art is meant to illuminate all of society, and not just the privileged few, what of the rest of us? The Center for Lesbian and Gay Studies at CUNY Graduate Center (CLAGS), All Out Arts, and Freedom Train Productions, a theatre project that promotes plays that feature Black LGBT protagonists, will gather some of today’s exciting playwrights and theatre producers to answer the question: who needs a Black Queer Hero?

Panelists:
Aurin Squire - Playwright
Harrison Rivers - Playwright
Carol Polcovar - Artistic Director, Fresh Fruit Theatre Festival
Bryan E. Glover - Associate Producer, A Love Like Damien’s

More 411: New plays by Aurin Squire (New School MFA) and Harrison Rivers (Columbia MFA Candidate) will be featured at Fire! New Play Festival 2008 this August. Harrison will tackle color perception and the “oreo,” while Aurin’s new work looks at sex and freedom. Throughout the tenure of Artistic Director Carol Polcovar, Fresh Fruit Theatre Festival has been a supporter of engaging work that features Black LGBT protagonist, particularly plays with Black women center stage. Bryan Glover is currently enrolled in The Broadway League’s Commercial Theatre Institute and served as the Associate Producer of A Love Like Damien’s (HERE Arts Center), Andrea E. Davis’s cautionary tale on spiritual intolerance in the Black church community.

Sponsored by Freedom Train Productions, CLAGS, and All Out Arts/Fresh Fruit Theatre Festival, this panel discussion is free and open to the public. A question and answer will follow.

NYC: Queer Activists Rally for Economic Justice

QEJ Action Flyer

We’re Not Expendable Income or People: LGBT Activists March to End Poverty on First Annual Community Day of Action For Economic Justice

Who: Queers for Economic Justice (QEJ) & hundreds of other Activists and community members
What: Community Day Of Action for Economic Justice
When: April 17th, 2008
Where: 3pm Rally at Union Square; 4pm March to Judson Memorial Church
Why: To highlight issues facing poor and working-class LGBT/Gender Nonconforming people

Dispelling the long-held notion that the Lesbian, Gay, Bisexual and Transgender Community is “white, without dependents and with expendable income,” hundreds of LGBT activists will rally at Union Square to make visible the many bread and butter issues facing queer New Yorkers. Activists say that addressing poverty in the gay community is usually missing from the news stories, glossy ads, and television shows that too often represent the “gay” community.

“Gay cruises and a vacation home in Fire Island just isn’t the reality for many queers, who are simply trying to survive, says Joseph DeFilippis, Executive Director of Queers for Economic Justice. “Many of us our are worried about keeping just one roof over our heads, making a decent wage, and getting access to healthcare and public benefits. This rally is the first step in making economic justice issues in the queer community visible.”

But visibility isn’t the only thing the marchers hope to achieve. Many poor LGBT people who access services public assistance programs through NYC Human Resources Administration (HRA) are organizing to break the red tape that prevents many people from even getting access when they’re in need. In addition to preventing all recipients from attaining higher education and being subject to invasive “home visits,” queer people often face additional barriers to getting public assistance.

“There are new rules for increased proof of citizenship and identification that prevents many people from accessing benefits,” says Reg Gossett, Welfare organizer with Queers for Economic Justice. “Transgender people, homeless people, immigrants and anyone who doesn’t appear to the caseworker to match their ID can be prevented from getting benefits. Also, domestic partners can’t apply for benefits for their partner’s children.”

Though there is very little data on how poverty affects the lives of LGBT people, there are some indicators. The NYC City Council last year commissioned a study showing 30% of all homeless youth in NYC identified as lesbian, gay, bisexual, or transgender, many of whom are black or Latino. But the cycle of poverty doesn’t end at age 18. With a lack of affordable housing, educational or employment opportunities, those youth struggle to become financially secure well into adulthood.

In addition, New York City has nearly 2 million people on Medicaid, many of whom are living with HIV. There are over 100,000 people living with HIV in NYC, and black and Latino men who have sex with men are a large majority of people living with HIV. HIV/AIDS Services Administration (HASA), a department of HRA, served over 31,000 New Yorkers in February, all of whom have to meet income requirements to qualify.

Queers for Economic Justice’s Welfare Warriors group is currently conducting a community research project, documenting the lives of low-income LGBT and gender-non-conforming people.

The groups co-sponsoring the march and rally include the Ali Forney Center, the Audre Lorde Project, Brecht Forum, Bronx Community Pride Center, Casa Abatex Ache, Community HIV/AIDS Mobilization Project (CHAMP), Child Care Collective/Regeneration, Coalition for the Homeless, Domestic Workers United, Empire State Coalition of Youth and Family Services, FIERCE!, Generation Q, Housing Works, Jews for Racial and Economic Justice, Irish Queers, the LGBT Community Center, Metropolitan Community Church, Movement for Justice in El Barrio, the National Gay and Lesbian Task Force, NYC Association of Homeless and Street-Involved Youth Organizations, NYC Anti-Violence project, Q-Wave.