At the International AIDS Conference. I’ll be live tweeting from @Praxis_Project from #AIDS2012 till Friday. Follow us.
The Black twitter and blog world have been abuzz with the release of Fly Away, the 2nd single and new video from former Floetry vocalist Marsha Ambrosius. The video is getting a lot of buzz because it is the first video from a major-label R&B/Soul artist since (as far as I can remember) Me’Shell NdegeOcello’s Levitivus: Faggot to really portray black gay men in a sympathetic light.
While I wish I didn’t have to see us die tragically on film, the fact is, some of us do, and I am struck by the fact that the video shows the impact of homophobia on a Black gay man’s life, the direct ways it plays out in the Black community, and his ultimate suicide (based on a real-life friend of Ambrosius). I have had to personally deal with a number of the kinds of scrutiny, looks and words of disgust from Black homophobes–especially when I am with other Black gay men, whether we’re actually dating or not. But what is more emotionally moving to me is the way the video shows the relationship between the two black gay men, which we almost never see never see in pop culture, save Noah’s Arc (despite having a black gay man on most of the Housewife reality shows, Top Model or a number of fashion makeover shows, they are detached from any real relationships to Black gay community-they exist on these shows in total isolation to the rest of us). I really cried watching this video just from seeing the relationship between the two men. I also appreciate the love relationship between Ambrosius and the couple in the video–albeit brief. If I had to base our value on pop culture (or even what happens in the community often) if we’re not doing your hair/makeup or singing in your God’s choir, our lives don’t matter.
It’s also a beautiful song–I just bought it to support this artist. Thank you, Ms. Ambrosius.
I just hosted a Nigerian gay activist on his stay in NYC recently, and it was really instructive to hear how queer politics are playing out in the country. Contrary to popular belief that the only discussion about non-normative gender or sexuality in Africa is one that results in violence. But in the public sphere of mass pop culture driven by tabloid and “reality” scandals, there seems to be, according to my new friend, an obsession with gay identity in Nigeria at the current moment.
Case in point, Derenle Edun and Charly Boy. Edun is a Nigerian TV personality and Charly Boy is a popular musician. Tabloid Entertainment 24/7 (E247) published some scandalous photos of the two in a range of poses that apparently is a recent talk of the town. Nigerian entertainment website Under Da Rock also blogged about the article with the title
Derenle Edun gets erotic with Charly Boy for a mag!
This is currently a major story in many Nigerian newspapers based on my google search. But rumors have swirled around the two for years, and Denrele was asked by Naija Rules.com flat out if he was gay:
Q: There was this rumour sometime ago that Denrele is a homosexual?
A: I think the truth is that no matter how good you are, people will want to look for a loophole somewhere and penetrate you, but when they don’t find one, they will just say something. I am not bothered about the rumour at all, because if I am gay or homosexual, I will come and say it because I don’t lie, but what the allegation has done to my person is that it has put me in trouble with some people because they started to torment me. I am a kind of person that when they call me and say you are a gay, I don’t shout at them because I am one of the people that affect people positively. I don’t care who you are, your status, age, standing in the society or your sexual preference, I have a lot of gay friends and lesbians, but I don’t mind because it is part of life and life has to be lived. When they started to peddle the rumour, the first one I heard was that I went to a gay party and some people came to me, disturbing me. You know people just make fabrications. My family was not even bothered because they know me very well. What I will say is that when I am getting married, I will invite all of you to come and be part the of occasion.
While he clearly denies being gay, he does emphatically defends people’s right to their own sexuality and identity. So people, it is important to try to find ways to help LGBT folks in Africa defend themselves against unjust laws and violence (like what’s happening in Uganda and the Democratic Republic of Congo), but it’s important not to support certain discourses that paint Africa as forever and always socially “backward” or anti-queer.
Building Me A Home: Safe Space, the Dress Code and the Politics of Visibility
“When you hear me shouting! I’m building me a home…”
by Che Gossett
When I co-founded Morehouse College’s Safe Space organization in 2002, it was in response to an act of homophobic hate violence in which another student was brutally beaten. Safe Space hosted community forums and called for the creation of an LGBTQ center on campus. When I graduated in 2003, Safe Space remained and now is self sustaining. In terms of the politics of visibility this is a powerful accomplishment. I never imagined that Safe Space would be invited to the White House (literally – George W. Bush was in office – and symbolically – homonationalism, DADT and gay marriage weren’t’ media spectacularized to the same extent) host a gay pride week or have B. Scott come to speak to all the “love muffins” at “the House.” Yet the politics of visibility also entail the illusion of change. While Safe Space members were vulnerable to homophobic violence, to the extent to which we identified as masculine and cisgendered men, we were also shielded from the violence directed at trans women, gender-non-conforming and femme fabulous members of our community in general. The violence of the dress code is only the most recent manifestation of embedded transphobia. When poet Saul Williams was asked to leave campus by security for wearing a skirt in solidarity in 2009, he dramatized the situation that genderqueer, trans and gender-non-conforming students have had to live with and leave the college to avoid. The dress code codified an already transphobic social norm. As a 2003 graduate of Morehouse who identifies as a gender queer and gender non-conforming femme, what does it mean that I am banned from the campus of the very same college I not only graduated from but also struggled to change?
Also in terms of the politics of visibility, what kind of sexist, criminalizing and transphobic message is the president of any university sending when outlawing gender non conforming presentation — “dresses, tops, tunics, purses, pumps, etc” – within the student body and then trivializing the needs and identities of those students as somehow invalid, inauthentic and dismissible? President Franklin’s institution of and avid support for transphobic and bougie dress code unfortunately perpetuates a culture of trans exclusion, criminalization and discrimination. It is this very culture of institutionalized and racialized homo and transphobia that sends the message to queer and trans people of color that they are worthless, that both fosters and ignores suicide, that reinforces criminalization of trans women of color via the prison industrial complex, that upholds discrimination against trans people of color seeking employment, or benefits. The non-trans men of Safe Space should stand with gender-non-conforming and trans students at Morehouse, not against them. I hope that Safe Space will challenge the dress code and fight against synchronized oppressions of homophobia, transphobia, sexism and classism, gender regulation and for gender self determination because its going to take that type of radical empowerment to actually create “safety” in our communities.
Che Gossett is a femme fabulous writer and activist. They are currently working on a book project about black radicalism, queer and trans resistance and the politics of history, loss and struggles for collective liberation.
So finally Amy Goodman and producers at Democracy Now! got it together to have a real debate about Don’t Ask, Don’t Tell, as opposed to doing what they did in 2009, which is to let Lt. Dan Choi, the poster boy of ending the DADT policy, to go on and on without any opposing voice (that, and Goodman has written pieces on Choi for Truthdig not once, but twice! and I would ask any progressive and radical people who listen to or watch her show as a left alternative to mainstream media to think critically about what this suggests about her political concerns and commitments, and to me, the ways in which the Left, in its attempts to be LGBT friendly have so little concern or even a notion that there are queer critiques of a lot of this mainstream bullshit. Sycamore wrote about this in a piece on Bilerico this past August.)
Yesterday, Goodman and co-host Juan Gonzalez hosted a debate between Choi and queer activist and writer Mattilda Bernstein Sycamore. What’s interesting here with Choi’s counter debate to Mattilda, we see the way bad and shallow race and class politics get thrown about by liberal and conservative queers (including people of color) to defend the push to expand the opportunities for LGBT people to serve openly in the military. To try and position Sycamore as part of some elite group of queers who have the luxury of questioning LGBT involvement in the military, Choi starts his response to Sycamore by race and class baiting, where he suggests that the LGBT young people he meets around the country do not have the opportunity to be on television, get book deals, model or to know that they have any other job or career options other than serving in the military.
This is the most dangerous thing about the DADT debate. While I agree that there are a lot of poor and working class queers, and queers of color, people in rural communities, etc., who don’t know that they have other a lot of other options, or who see the military as one of a few viable options. But let’s be clear, Choi also gets to be on TV and travel the country talking to queer youth from poor backgrounds, and he is not offering them other options. He is actually instead supporting this choice, which he says they see as their only career option. Furthermore, just because the US Armed Forces is by the default the largest jobs program for the country, does not mean we should accept that as an ethically defensible truth, despite the many people who, given the current structure of our economy, might not have other stable employment choices (although the rate of homelessness among returning veterans ought to tell you that that job stability may last only so long as you’re employed by the military.). People have tried to use this argument with me, given that I work for Queers for Economic Justice, and knowing my race politics, that the fact that Black women are disproportionately discharged through DADT should make me want to support lifting the ban on race, class and gender terms. This is a false racial, gender and economic justice argument that should be constantly called into question by queers on the left and our allies.
“War is the force that gives us meaning, war is the force that teaches us the lesson of humanity, and allows us to realize something about our society, and teaches us the lessons we probably should have learned before we went to war”
This is also really as much a part of the issue at hand, that many in the anti-war movement have really yet to articulate a response to. Despite the material reasons why many poor people (including people of color, queers and queer people of color) choose to join the military, the reality is many also join because they buy into notions of patriotism, or notions of war and violence as just or necessary, as long as one’s country says it is so.
I have been hoping, wishing and praying someone would finally stand up to this, because the Transportation Security Administration is out of control.
I was watching CNN just moments ago, when ExpressJet pilot Michael Roberts was interviewed by Kiran Chetry, about his refusal to go thru the new body scan machines at airport he was flying through, and then was subjected to the invasive body pat-down. I hope CNN posts the video because he said a lot of interesting things.
What I liked most about his interview was that he didn’t make this about his personal issue to be free from the increased surveillance as a pilot. Chetry tried to suggest in her questioning that “Isn’t the security there to protect the safety of the passengers?” He framed his response about the TSA surveillance system as an abuse of power by the state, and as an issue of protecting interests that have nothing to do with travelers, not as an issue of “security for passengers.” Roberts went so far as to compare TSA security to bank security guards: They’re there to protect the bank’s interest, not your safety.
He was kind of dismissed by Chetry and co-anchor (whom I despise) John Roberts in the post interview banter (Which is what I pay close attention to–this chatter between stories to fill time or build transitions is where the political views and comittments of so-called objective journalists often is the most exposed.).
I usually find it hard to find a place to support issues like this as they are often framed in the media from a libertarian “the state should leave people alone, but by people we mean white men” perspective. With all of the anti-Washington, anti-government spending, anti-government intrusion in personal liberties rhetoric of the Tea Party movement, that the issue of the increased militarism and police state practices now ubiquitous in American society has not been taken up by this movement, is interesting. I guess it speaks to the centrality of racialized notions of “crime prevention,” “security,” and “war on terror” for maintaining the military and prison industrial complexes in such a way that keeps most people invested in these things you’d assume would be the first thing they’d protest, even in there narrow and often obnoxious worldview. Anyhoo, here’s a link to a much more boring story about this from the Memphis Commercial Appeal.
The following was originally posted as a note on facebook by my friend and much respected colleague, Dr. David Malebranche. I watched the Oprah episode in question, and had many of the same concerns. There was some debate and responses to David written, which I may come back and answer this week.
An Open Letter to Oprah Winfrey concerning the “Down Low”
On a beautiful, sunny October 7th afternoon in Atlanta, Georgia, I sat down to enjoy a rare occasion where I could come home early from work to catch a new episode of your daily talk show that I have watched on and off for the better part of the past 3 decades. Upon pressing the info button on my remote, I learned that your show would be discussing a woman who “sued her husband for 12 million and won,” after finding out he had given her the HIV virus. To say I watched this episode unfold in horror is a profound understatement – I was uncomfortably riveted and disgusted for the entire hour.
To be quite clear, I wasn’t horrified or disgusted by the fact that this unfortunate Black woman had contracted HIV as a result of her husband’s secretive “Down Low” infidelities with other men. As a Black gay male, physician and public health advocate who has dedicated the past 12 years of my life to the behavioral prevention and treatment of HIV in the Black community, I have heard stories like your guest’s on this day more times than I would like to admit. To the contrary, the acidic taste of bile that coated the back of my throat as I heard her story was in response to the superficial and sensationalistic manner in which you handled the topic, and how it was apparent that you and your staff have learned absolutely nothing in the 6 years since you originally interviewed J.L. King on your “Down Low” episode in 2004.
Yes, you can claim that for this updated version of your “Down Low” show, you actually included the fact that publically “heterosexual” White men and men of other races are equally capable of having secretive homosexual affairs as their Black counterparts. And yes, this new version of J.L. King who again opportunistically sashayed onto your stage to promote himself now uses the word “gay” to describe his sexual identity (partly as a consequence of the fame and fortune he attained from appearing on your show). However, everything else about the show remained stuck in a metaphorical time warp in which Black women are portrayed as simple victims with no personal responsibility or accountability when it comes to their sexual behavior, and Black men are projected as nothing more than predatory liars, cheaters and “mosquito-like” vectors of disease when it comes to HIV.
I felt like I was like watching a train wreck or an car accident about to happen: it was so awful that despite wanting to turn it off, I found myself transfixed and could not bring myself to pick up the remote or change the channel. From the ominous background music and blurred images on the screen when discussing Black men being intimate with one another (God forbid!), to your declaration that reading your guest’s husband’s sexually explicit emails and messages on gay websites “blew your mind,” the way in which your show was staged did nothing to forward the conversation on the current facts or the social context that currently drives secretive same sex behavior among Black men and the current HIV racial disparity in the United States. Instead, what came across was a clear, fear-mongering and hyperbolic message: “Black women, look out for your husbands, they could be lying and cheating on you with other men and putting you at risk for HIV.” It was bad enough that 6 years ago, after your original “Down Low” show, you single-handedly launched a major media and cultural hysteria where Black women across the country were now searching for signs of how they could tell if their men were “on the Down Low” through stereotypical signs and ridiculously offensive generalizations about how homosexual men think and act. Your show also helped J.L. King and other self-proclaimed “HIV experts” make a lot of money off this capitalistic, fear-based industry to promote their books, movies and narcissistic products on the so-called “Down Low.” It did nothing, however, but open new wounds and put salt in the old scars caused by centuries of sexual exploitation and calculated pathologizing of Black bodies in the United States and internationally. The way you and your staff have handled this topic has done nothing but widen the already irreparable rifts between Black men and women, as well as between Black heterosexual and non-heterosexual peoples.
While I realize that this is your show’s “final season,” let me give you and your staff some suggestions on how you can better address this issue of the “Down Low” and HIV in the Black community if you ever wish to revisit this issue during this year:
- Please do some research on the facts explaining why so many Black women in the United States are contracting HIV. I can guarantee you that what you find will surprise you, as the vast majority of cases are not due to so-called “Down Low” Black men. Remember that in other countries like South Africa, India, Russia and China, there are millions of HIV cases attributable to heterosexual transmission. Ask yourselves where is the proof, outside of anecdotal stories that are splashed on your show, BET and the pages of Essence magazine, that bisexual men are primarily accountable for this horrible disparity among Black women?
- If you are going to tell the story of HIV in the Black community, please give equal consideration to the social context and personal story/struggles of Black men who contract the virus, regardless of whether it is through IV drug use or sexual behavior. I can tell you for certain that if you sit down and ask these men to tell their stories, you will undoubtedly have your eyes opened to the fact that there is much more to their lives than the “predator” labels you so easily ascribe to their actions. And believe it or not, Black men can also be “victims” of this disease when exposed through their wives or female sexual partners who don’t tell them about the other people with whom THEY have been having sex.
- If you are going to talk about the so-called “Down Low,” then really talk about it. That means, be prepared to discuss how Black men are socialized in this country to believe that our manhood solely exists in our athletic prowess, entertainment value, and the size and potency of the flap of skin that dangles between our legs. Moreover, be prepared to talk about how these manhood expectations placed on Black man are in stark contrast to the stereotypical images and expectations of “gay” men we see in the media: White men who assume a gender performance of how women are traditionally expected to act. And then talk about our society’s pervasive disdain, hatred and religious condemnation of anything that does not fall into a heterosexual “man-woman” norm of relationships and behavior, and how this puts pressure on men to deny who they truly are for fear of rejection and isolation. Only when you begin to scratch the surface of these dynamics can you begin to rise above your current myopic and pathologic lens through which you view and project secret homosexuality and bisexuality as an “immoral act” on your show.
- Have your team do better research on the notion that just because men do not disclose that they have same sex relations to their female sexual partners DOES NOT automatically mean that they are irresponsible when it comes to condom use. Simply put, “coming out of the closet” does not mean that a formerly “Down Low” brother will increase his condom use. I can provide you team with numerous studies to support this statement if it goes against your preconceived notions of the so-called “benefits” of “coming out.”
- Withhold your judgment and disdain for explicit homosexual websites until you take time to explore websites like craigslist, nudeafrica.com, xtube.com and the many others that heterosexuals are just as freaky, raunchy and sex-crazed as homosexuals are. If you really want to read some conversations, pictures and videos that will “blow your mind,” check out these websites and do a show on how HUMAN BEINGS are sexual creatures – instead of suggesting that homosexually active people have a monopoly on that market.
- Finally, if you are going to have a discourse on homosexuality or bisexuality on your show in the future, please be bold and courageous enough to tell the various sides of men’s stories. We are not all self-loathing, secretive, unprotected sex-having, disease ridden liars. Surely in the work you have done in the entertainment field over the past 3 decades, you have interacted with enough same gender loving men to realize that sexuality is a fluid journey for anyone, and that there are many Black homosexual men who are well-adjusted, comfortable with who we are, and at peace with our lives.
Oprah, I was so disappointed with your show and treatment of this follow up to your “Down Low” episode 6 years ago that I don’t know if I really care to watch the remainder of this, your final season. As a seasoned journalist, you have intricately described and explored the nuances of diverse topics such as eating disorders, mental health, spirituality, violence and criminality, cultural diversity and even the benevolent nature of human beings on numerous shows. You have approached these topics with a sensitivity and attention to detail regarding the social contexts driving human behavior, that even the most skeptical viewer can understand why some people do the things they do. So why is it with this topic (the so-called “Down Low”), particularly when it comes to the task of actually humanizing Black men, that you and your staff appear mentally, emotionally and intellectually incapable of creating a show that shows the rich, diverse and complex experience of being a Black male and homosexual in this country? Is it really that difficult?
As one of the most powerful human beings this country has seen in the past 30 years, and someone whose show I grew up watching, it would be nice if you realized your influence and took more personal responsibility for the quality of your shows that address serious topics like HIV in the Black community. The careless manner in which you continue to drive a wedge between relationships among Black men and women, between heterosexuals and homosexuals in this country through your one-sided analysis of Black sexuality in your shows is reprehensible. And I for, one, refuse to sit by idly and say nothing while you spoon feed sensationalism and fear to our community who will all too willingly eat every last drop because it comes from your hand. I need you to do better Oprah – the world is watching.
David J. Malebranche, MD, MPH
Emory University Division of General Medicine
49 Jesse Hill Jr. Drive
Atlanta, GA 30303
(404) 778-1602 fax